Elvira Lutsenko

I exist | I exist. I breathe. I feel.

I have an infinite number of thoughts in my head, which become more and more intelligent as I get older, but at the same time they turn into a continuous stream of thinking, analysing, doubting, fearing, making excuses, feeling guilty, feeling ashamed, and all this goes through my head at an incredible speed, completely disconnecting me from the reality around me. Where am I? Who am I?

When I willfully switch to my sensations and the 'existing' reality around me, I feel truly alive and happy. I become really interested in creating without expectations and analysis, creating because I exist, creating because I can, touching what I have already created and transforming it again. Where is the end result and is it important? After all, time is linear, but energy is not.

The series of self-portraits were created in the moment of total commitment to the process, in different periods of time, in different emotional states, but with one aim - to explore myself and what I like, what I feel and how I can express it. I wanted to physically touch, feel and transform the 'result' of photography, which was not final, but intermediate.

I exist. The purpose of my project was to experience the value of being able to create and live. To live the importance of the process itself, not the end result. To accept my 'imperfection' and enjoy the opportunity to be myself. To be free of my own thoughts and expectations. elutsenkoart.mypixieset.com

J.A. Young

OF FIRE, FAR SHINING | I am a photographer / multi-media artist based in Asheville, N.C. Using both personal photographs and public domain archival images as raw materials, my work combines various materials and methods (e.g., physical print experimentation, dramatic recomposition, and rephotography) to transform subtle feelings into tangible visual expressions. Rather than adhering to strict themes or concepts, I view each image as part of an ever-evolving landscape that mirrors the shifting contours of my perception and my emotional relationship to the world.

In 2020, a profound personal experience prompted me to reexamine the metaphysical layers of existence, catalyzing a deep dive into mysticism and a fundamental reevaluation of my ontological framework. At the same time, I began to come to grips with the scope of certain devastating realities of life on Earth: the staggering impact of corporate and consumer greed on the environment, the grisly violence perpetuated by the U.S. National Security State and its Military Industrial Complex, and the insidious reach of the repugnant ideologies that sustain these sinister forces.

The images that comprise OF FIRE, FAR SHINING marked my path as I waded through these bewildering experiences and events. While I did not enter the creative space with a predetermined narrative in mind, I am confronted with a sense of anticipation, unease, and foreboding when I view these pieces in retrospect, as if an unseen presence lurks within them, just out of reach, and threatening to emerge at any moment. Ultimately, OF FIRE, FAR SHINING explores what it feels like to be trapped within our highly strange, cataclysmic, and inevitably transformational moment — what Terence McKenna aptly referred to as “the end of history”. A monograph of this work will be published in September 2024. It is currently available for order from Zone. jayoung.work

Yurii Naumovych

Beyond| "Beyond" is a photographic project about the deepest corners of rural life. It explores various aspects of the countryside: from ancient houses preserving their history and soul, to portraits of residents who daily work in the fields and practice traditional crafts. Each frame reveals the uniqueness and distinctiveness of the village, its culture, and community. The discussion includes ethical, cultural, and ecological aspects of our coexistence with nature. "Beyond" is a place where time slows down, where nature preserves its wisdom, and people continue to live in harmony with their environment. Allow yourself to discover new perspectives on rural life and immerse yourself in its unique world. It is a true journey into a culture where every event, every object has its own history. "Beyond" points to what lies beyond what we usually see or understand in a village. Its goal is to uncover and analyze the emotions, thoughts, and internal states that may be hidden or not immediately apparent. Rural life is quite closed and stigmatized. Revealing the essence and showing another side, the depth of images is my task. "Beyond" indicates a search for identity and self-definition among village residents. It examines how the village influences personality development and relationships between people, as well as how residents perceive themselves and their surroundings. It serves as a means to explore the cultural and social aspects of village life that usually go unnoticed. Traditions, rituals, ways of life, and community values that form in the shadow of the widely recognized aspects of life.

Saeed Rezvanian and Farzaneh Radmehr

Our Scattered Parts | This series is about memory and remembering. Plates are figurative of memory mechanism. The parts which appose beside together to make a substance (memory) and some parts are absent sometime. On the other hand plates are memory frangibility and susceptibility indication. Old photographs in the series are selected from family album of common people about 1940 to 1970 in Iran. There was a profession which called “Band-zani” in old Iran until some decades ago, and a person who called “Band-zan” (tinker) repairs broken porcelain or pottery dishes such a plate, bowl, pot , … “Band-zan” usually goes like a tinker from a quarter to another. He makes two tiny holes in both sides of crack or flaw in back of dishes and punch top of two thin and small iron or brass wire inside holes then rubs special glue made from lime and albumen on crack and stick broken parts together. Dishes will be ready again to use after repairing.

Plates had bold and usual presence in ordinary life, either in individual area and personal area is used. The plates which have used in this series all are from sample of usable and popular plates at Iranian house between about 1900 to 1970 that some made in Iran and some from abroad. One of the most well-known plates which had special popularity between Iranian families was called “Gol-e-Sorkhi” (Red flower); its pattern was several red rose and blossoms between green leaves on white background. www.saeedrezvanian.com and www.farzanehradmehr.com

Ekaterina Perfilieva

Facade | The problem of the searching or losing of national identity is exacerbated during the war’s and crises periods. Tarusa has been considered for a long time as a power place for the Russian intellectuals who came here in the 19th and 20th centuries. The image of Russia has been created here in painting, prose and poetry for years. What is left now? Facade of empty destroyed houses. Commercial banners with folk ornaments, covering what needs to be carefully hidden from the eyes of tourists.

When a city becomes a museum, the artificially created image of “Russian culture” hides the problems of the present. It becomes an escapism, an attempt to close one’s eyes to reality. The very concept of “Russianness” becomes a construct that the state skillfully manipulates. Walking around Tarusa, I asked myself one question: “Where is the line between imposed, propagandistic and real?” perfilieva.com

Natali Agrzykova

“Hause” spiele | The aim of this project is to express through photography the adaptation to new conditions and to a foreign home. The war in Ukraine and the circumstances of today, the loss of home and surroundings, the attempt to adapt to a new place of residence and living conditions, the desire to feel protected and free - all this is happening now and with us. Playing "in the house" It is like penetrating into the living organism of the house through the furniture, walls, floor, as an acceptance of our new changing world with other rules and conditions. At the end of this "game", will we be able to integrate, will we be able to feel this "house" as our home? https://www.instagram.com/natali.agryzkova/

Marlies Plank

Soapbubble Studies | In *Soapbubble Studies*, I explore the fragility and beauty of nature through the lens of surrealism, using giant soap bubbles as metaphors for the shifting realities of our world. These ethereal, floating bubbles hover in tranquil landscapes, symbolizing the delicate balance between nature’s serenity and the instability of the modern era.

Each bubble represents the fragile yet captivating moments we live in—where climate change looms like an invisible force, threatening to burst the illusion of stability we have long clung to. The fleeting existence of a soap bubble parallels the fragile state of our planet and ecosystems. Just as a bubble can disappear with the slightest breeze, our natural world is at risk of collapse from environmental degradation and climate change. Through this series, I aim to capture the tension between beauty and vulnerability, inviting the viewer to reflect on the consequences of inaction.

Beyond environmental concerns, *Soapbubble Studies* also speaks to the economic and social "bubbles" we navigate—moments of unsustainable growth, rising inequality, and the ever-present uncertainty of global systems. The bubbles floating through serene landscapes are visual reminders of how, in unstable times, reality can shift in an instant. Economic bubbles, much like the ones in these photographs, are temporary and fragile, eventually bursting and reshaping our sense of security. These delicate structures mirror the instability in which we live—caught between the allure of progress and the hidden forces that may upend our lives.

In this body of work, the soap bubbles serve as symbols of transience, echoing the impermanence of both our natural world and societal structures. They remind us that despite the beauty we can create, we must also be mindful of the fragility of the systems we depend on. My hope is that *Soapbubble Studies* serves as a portal for reflection—on nature’s resilience, our collective responsibility toward preserving it, and the precarious nature of the times we live in. www.marliesplank.art

Lena Bühler

L’Ailleurs | L’Ailleurs (the Elsewhere in french) is what cannot be grasped, the place of my loneliness where emptiness and silence reign. It is a disillusioned escape, anchored in the unconscious. It rarely brings satisfaction because it is the result of a state of isolation, whether it is suffered or imposed, towards the flight from reality.

L’Ailleurs was a nickname I gave to my dream world a few years ago. Out of cowardice and shame, I was silent in front of everybody. My reality had become blurred and my lack of appetite for life was unmentionable. This utopian place is a bitter freedom that poisons and freezes the mind. L’Ailleurs is rooted in me, I painfully get rid of it. It is the abstraction of a space that feeds and creates itself from my fears, my doubts and my sadness. The greater the loneliness is, the wider the Elsewhere becomes.

After surviving a trauma in 2017 that impacted my body and my mind as a young girl, the months that followed turned into years. Time was suspended. I remember very little of my reality during this period. The only images I have left are those of my introspective landscapes and of my body as an empty envelope. I needed to (re)find and to value myself as a young woman to process this painful event. This project allowed me to come back to the transition from the girl I was to the woman I became. https://lenabuehler.com/work

Jamil Fatti

Plume | Plume explores the human quest for meaning in the face of impermanence and existential nihilism. The project was born from a personal realization of the transient nature of life, spurred by the story of my paternal grandfather, Ansu, who passed away when my father was just a baby. Confronted by the impermanence of life at a young age, I began questioning the permanence of all that we hold dear.

The series delves into how individuals reconcile the inevitability of loss with the desire to find beauty and purpose in the present. Through a blend of philosophical, literary, and personal reflections, Plume examines how different cultures and belief systems grapple with these existential questions. The project invites viewers to contemplate the value of their own experiences, even as they recognize that everything, ultimately, fades away. www.jamilfatti.com

Savka

Pages | Every page is blank until we start writing our stories. They permeate us, reminding us of our victories, failures and growth

"Pages" emphasizes that every stage in our lives is valuable and invariably important for our development and hardening. This series gives you the opportunity to discover the pages of your own stories and celebrate the significance of your personal experiences.

I want to inspire you to look at your own achievements and feel grateful to yourself for everything you have already lived and overcome along the way. This series promotes inner reflection and understanding that every page of our story is important and valuable. iamsavka.com

Stephanie O'Connor

Reigning Toward Aries | In ‘Reigning Toward Aries’ Stephanie O’Connor explores the emotional oscillations of impending parenthood through dusk-drenched scenes that she observes safely from the wings. Visions of goats, thick-fleeced rams, and faceless figures haunt deserted parks and dimly-lit stages, presenting a theatre of quiet chaos. Throughout the ages, the constellation Aries has represented a pocket of space rich with stars, symbolising the cardinal sign of the zodiacal ram and elemental fire, and now also corresponding to the predicted astrological sign of her child.

In women, there is an expectation of fertility—of being ripe, red, and fecund. Simultaneously, there is a sense of shame regarding their blood. O’Connor confronts the contradictions of being female, which are entwined with her own ambivalence surrounding an unplanned pregnancy: does her gratitude merely reflect her learned currency regarding worth? Or, like the ram, does it signify new beginnings, strength, determination, and, at the same time, sacrifice? The visual theatre that O’Connor constructs acts as a guide, leading us through these multifaceted confrontations of self and body, never quite landing on a steady foundation. Instead, she invites us to dwell in the dissonances, to allow space for the coexistence of joy and trepidation surrounding a monumental shift in identity. www.stephanieoconnor.co.nz

Arnold Manda

Johannesburg in Colour | Hi, my name is Arnold Manda (b.1994, Zambia). I am an independent photographer, writer, and consultant based in uMhlanga and Johannesburg, South Africa. I enjoy making and sharing my own prints, and managing my own photography studio. I am a self-taught photographer with a minor background in drawing and painting. I am interested in using photography to explore ideas concerning creative expression and personal heuristic healing methods. 

Johannesburg in Colour is an ongoing project of pictures that were made during spring 2019 through spring 2021 in the city of Johannesburg, Gauteng, that mark my return to photography and help me to evaluate the conflation and metonymy of person, place, and pain. www.arnoldmanda.com

Kostis Argyriadis

A Balkan Pray | In a world that every day hopes tomorrow will be better, in a world that remembers, perhaps mistakenly, that the past was better, in a world that is speeding every second now, hope is the only thing that is lasting. I grew up and live in a city of the Balkans, Thessaloniki, Greece, and I see everywhere a nostalgia for the unknown past. For the past of others. In ‘’Balkan Pray’, I’m trying to capture that. Any actions that seek something more than the givens of the time lose their meaning. The resource to a past we did not live in but imagined, the anticipation of a dystopian future. "Balkan Pray" seeks and recalls human's lost love with life.
-Kostis Argyriadis-A.I.

"I just wanted a backpack full of everything necessary for sleeping, shelter, food, cooking, basically a full kitchen and bedroom, right on my back, and to go somewhere, find absolute solitude, study the absolute blank mind, to be completely neutral to any or any ideas. I intended to have, in fact, prayer as my only activity, to pray for all living creatures I saw that this was the only decent activity left in the world.
- Jack Kerouac, from the book ''The Dharma Bums''

"The transformation of Nature from a divine creation into a performance, into a simple content of the senses, into a passive and amorphous material destined to be questioned and submitted to the plastic will of the Spirit, into a spectacle and image, - Heidegger characteristically defines the modern era as the The 'age of the image of the world' leads us to the decidedly modern experience of the gradual stripping of the world of all divine presence.''
- Kostas Papaioannou, The man and his shadow, Alternative Editions publications.

Michiko Chiyoda

The Eternal Field - Entrusting Memories to the Field | ”The more you try to forget, the more it stays with you. When you need to let go of something, it is engraved in your heart.”—From Wong Kar-wai's "Ashes of Time”

I simply don’t remember about the past or never really thought about remembering the past. I have never been one to hold on to the past, but after my mother's death, I found myself troubled by memories of her. What I remember about my mother is mostly from the time I cared for her. Changes in her suffering from a dementia, unexpected events I have faced, and the way I dealt with her had become burdensome memories. When she passed away, I intended to live carrying these memories and complex emotions.

However, the memories never faded, and now she is an unwavering presence, keeps reminding me of them. I began to wish I could forget. At the same time, I was also tormented by feeling guilty for wanting to forget the memories of her. Then, I remembered a quote from a Wong Kar-wai movie and decided to re-examine these memories. I sorted through my mother's keepsakes and wrote down those memories. As I continued this process, I often found myself contemplating her life. This process made me want to let go of them and entrust them under the ground. I chose the field for the safekeeping – a place I loved, where my mother and I often walked, a place that felt like it could accept and purify all.

I push my way into the field, dreaming of a journey to mourn and entrust my memories. http://michikochiyoda.com

Yuliya Pavlova

Die, Freeze, Sise | The main idea of the project is finding ways of spiritual salvation during turbulent times. I worked with a theater of absurd aesthetics. The theater of the absurd arose as a reaction of total war, death camps, terror — under the sign of the apocalypse. Absurdism turned its hero into a puppet; an absurd hero is always an object, not a bearer of will.

Game and horror merge, death becomes a game, and life becomes an absurd nightmare. The title of the work also refers to a game. “Die, “-and all participants freeze in awkward poses. “Rise”-and everyone comes to life again.

Speaking about spiritual salvation, I turn to Christian symbolism-icons and symbols of the apocalypse. By filming children, I create a playful, theatrical form of action. We create our play in which we don’t ask questions, where characters accept the meaninglessness of their existence. This acceptance gives the right to happiness. https://yulyapavlova.ru

Carly Goldstein

Carly Goldstein is a photographer based in New York focusing on the themes of home (rough - you can write something better but i try to focus on the themes of home, things that bring me peace

Laidric Stevenson

My name is Laidric Stevenson, and I am a photographer based in Dallas, Texas. Once an

aspiring photojournalist, I am a quiet observer of the ordinariness of everyday life. Fueled by

nostalgia and curiosity, I document the changing spaces of the modern cityscape. I believe in

photography’s power when presented in the book format, and I am an enthusiastic self-publisher

of zines and small photo books.

Fruma Markowitz

Searching for the Kahinah | “Searching for the Kahinah” is part travelogue, part archive, part fact, part flight of fancy, but mostly a visual journey celebrating the many interwoven narratives and unique intersections of culture and tradition characteristic amongst women of the Maghreb (North Africa). During a long-awaited trip to Morocco in 2020, I learned that Jewish, Muslim, and Amazigh (Berber) women have shared friendship, plus a confluence of stories and myths, religious beliefs and practice, personal adornment, and handcraft design that goes back centuries - and became intrigued. I found it remarkable that groups we in the West consider at odds with one another, in fact lived side-by-side with respect for years, mostly because the women amongst them made it so. Since that trip, I've built an ongoing personal photographic project based upon this foundational concept.

After October 7 of last year – as a Jewish woman, and a photographer – this story of Jewish- Muslim-Amazigh co-existence and friendship became only more emotionally poignant for me. The war between Israel and Gaza is painful any way it is approached. My instinct says to me that if women were running the show, things could look very different in the Middle East. The Kahinah, who was a real historical figure of the 8th Century, embodies precisely that female strength, heroism, and leadership for Jewish, Muslim, and Amazigh people alike. She is my muse.

Each work combines cyanotype and mixed-media collage elements with imagery from a vast archive of photos of these women, made by men at the turn of the 20th century at a time when North Africa was being colonized by Europeans. Sold as tourist postcards, the images were meant to “other” these women/cultures as “exotic,” souvenirs of a way of life considered antiquated, “barbarian,” and destined to be replaced by a superior (French) Empire. The women depicted were often sexualized and labeled with a photographic nod to the Orientalist movement in painting that was still in vogue at that time.

My imagination and a pair of scissors literally cut the portraits out of this posed, imposed reality, and offers them another world - a woman’s world - where my historical research coupled with their shared connective tissue can be realized within a new context, far away from the romanticized version of them as “other.” Cyanotype, with its rich blueness, is for me the appropriate process to use in making these works. Blue is not just any color in the cultures of North Africa and the Middle East. In this part of the world, the color blue represents a deep spiritual force that protects against the Evil Eye, of which women are to a large extent, the arbiters thereof.

My images aim to turn all this on its head, to reverse the gaze - the power - that is male. Here I’m offering a point of view that, between moments of factual observation and flights of fancy, considers an alternative space where women look directly back and hold the gaze. https://frumamarkowitz.photo

Reuben Radding

HEAVENLY ARMS | HEAVENLY ARMS is my first photobook created from the last ten years of my practice of wandering city streets, photographing life unfolding in New York City, or wherever else I am. I always had a deep faith that this seemingly undirected, improvisatory process of being in a state of immersive reaction every day could reveal more complex truths than the factual intent of the documentarian, or the concept-driven agendas of the fine art scene, and I believe this book does exactly that.

https://www.kickstarter.com/projects/heavenlyarms/heavenly-arms

Nick Ortoleva

In the Middle of Uncertainty with My Arms Opened Wide | More often than not, I feel as though I am watching life go by from a third person point of view. Dissociative, detached, and feeling out of body, I don't feel as though I am present. It is an unruly feeling that I have learned to embrace, rather than fight against it.

My perception of the present is rendered similarly to looking through the viewfinder of a camera, reflected and refracted through what seems to be a series of convex glasses, further being distorted and altered via a focal ring. Small details that might normally be unseen catch my eye through this tunnel vision focus.

In the Middle of Uncertainty with My Arms Opened Wide is a window into my distorted world, where I aim to represent what living with this disconnection is like. My camera acts as a tool of clarity while simultaneously blurring this grounded reality and this third person, out of body point of view. This embrace of the two materializes into contemplation, reflections, and glimpses of a skewed in-between point. There is a need for a visual record and through close examination, my ongoing project aims to address myself, and where I stand in the world amidst this intersection, by using a sequence of images that are dependent on my unreliable, dissociative memory.

In this search, I seek patterns to follow that naturally create an order and by bringing these fragments together I look to composite a large, singular scene. Orbs of light and portals into other worlds,  just removed from our reality and are often subtle, hidden, and require slow observing when looking to uncover them. These subtle gateways and delicate moments unravel within our everyday life swiftly just as light diffuses through dew drops or how a wisp of gnats dance in the sun as it sets through the trees. These moments are fleeting and demand an acute description but are discoverable almost anywhere. www.nickortoleva.com